THE THIRD STAGE
The third and last stage of the life of the Messenger (peace be upon him) embodies the fruitful results  of his call to Islam, which were the consequences of long-timed holy fights in the way of Allâh (Jihad),  troubles, toil, disturbances, trials and a lot of bloody conflicts and battles, which lasted for over twenty  years.
The conquest of Makkah was considered the most serious profit achieved by Muslims during those  years. For it affected the course of events and consequently altered the Arabs’ whole life. It was a  decisive distinction between preconquest and post-conquest periods. For Quraish, at that time, was in  the eyes of Arabs the defenders and helpers of Arabs. Other Arabs are only their ancillaries. The  submission of Quraish is, therefore, estimated to be a final elimination of paganism in the Arabian
Peninsula.
THIS STAGE CANE BE DIVIDED INTO TWO MAIN PHASE:
The phase of:
(1) holy wars and fighting.
(2) the tribes and people’s race to embrace Islam.
Being so close and rather inseparable, the two phases of this stage intervene in such a way that a  happening of one phase occurs during the progress of the other. However, we have preferred — for  expository purposes — to deal with these two phases distinctively. The fighting phase was given the  priority in order, due to the fact that it is more intimate and fit than the other.
HUNAIN GHAZWAH
The conquest of Makkah which came forth as a consequence of a swift blow astounded both the Arabs  and other tribes who realized that they were doomed and had to submit to the new situation as a fait  accompli. Some of the fierce, powerful proud tribes did not submit and favoured resistance. Ahead of  these were the septs of Hawazin and Thaqif. Nasr, Jashm and Sa‘d bin Bakr and people of Bani Hilal —  all of whom of Qais ‘Ailan. They thought that they were too mighty to admit or surrender to such a  victory. So they met Malik bin ‘Awf An-Nasri and made up their mind to proceed fighting against the
Muslims.
ENEMY'S MARCH AND ENCAMPMENT AT AWTAS:
When Malik bin ‘Awf — the general leader — decided to march and fight the Muslims, he made his  countrypeople take their wealth, women and children with them to Awtas — which is a valley in
Hawazin land and is quite near Hunain. It differs from Hunain in its being adjacent to Dhi-Al-Majaz  which is around ten miles from Makkah in ‘Arafat’s direction.
THE WAR-EPERIENCED MAN WRONGS THE LEADER'S JUDGEMENT:
As soon as they had camped in Awtas, people crowded round Malik. The old sane Duraid bin As-
Simmah, who was well-known as a war-experienced man, and who was among those who gathered  round Malik, asked: “What valley are we in?” “In Awtas,” they said. “What a good course it is for  horses! It is neither a sharp pointed height nor a loosed soiled plain. What? Why do I hear camels’  growling, the donkeys’ braying, the children’s cries and the sheep bleating?” asked Duraid. They said:
“Malik bin ‘Awf had made people bring their women, properties and children with them.” So he called
Malik and asked him what made him do such a thing. Malik said that his aim was to have everybody’s  family and properties around them so that they fight fiercely to protect them.” “I swear by Allâh that  you are nothing but a shepherd,” answered Duraid, “Do you believe that there is anything whatsoever,  can stand in the way of a defeated one or stop him from fleeing? If you win the battle you avail  nothing  but a man with a sword and a spear; but if you lose you will bring disgrace on your people and  properties,” then he resumed his talk and went on wondering about some septs and their leaders. “O
Malik, thrusting the distinguished people of Hawazin into the battlefield will avail you nothing. Raise  them up to where they can be safe. Then make the young people mount their horses and fight. If you  win, those whom you tarried will follow you, but if you were the loser it would be a loss of a battle, but  your kinsmen, people and properties would not be lost.”
But Malik, the general leader, refused this suggestion. “By Allâh,” he said, “I will not do such a thing.
You must have grown a senile. Hawazin have to obey me, or else I will lean my body against this  sword  so that it penetrates through my back.” He rejected any sort of contribution of Duraid’s in that  concern.
“We obey you,” said his people, Duraid consequently said: “Today is a day that I have not missed but  surely I will not be tempted to witness.”
RECONNOITERING THE WEAPONS OF THE WEAPONS OF THE MESSENGER OF ALLAH:
The spies that Malik had already dispatched to spy Muslim forces, returned with their limbs cut off.