him were the best of their people and the best of them all were — for him — those who provided  common consultations. For him, the greatest ones and the highest in ranks were the best at providing  comfort and co-ordination and succour. Remembrance (of Allâh) was a thing he aimed at and  established whenever he sat down or stands up. No certain position was assigned for him to sit on. He  sits at the end of the group, seated next to the last sitter in the place. He ordered people to do the  same. He entertained his participiants in social gatherings alike so that the one addressed would think  that there was no one honoured by the Prophet (Peace be upon him) but himself. He whoever sat next  to him or interrupted him in order to ask for his advice about an affair of his, would be the first to  start  the talk and the one to end it. The Prophet (Peace be upon him) would listen to him patiently till he  ended his speech. He never denied a request to anyone, if unapproachable, then few gratifying words  would work, instead.
His magnanimity, broad mindedness his tolerance could embrace all people and entitled him to be  regarded as father for them all. In justice, all of them were almost equal. Nobody was better than  another except on the criterion of Allâh fearing. A favoured one, to him, was the most Allâh fearing.
His  assembly was a meeting of clemency, timidness, patience and honesty. Voices were not raised in rows  or riots. Inviolable things were never violable. Fearing Allâh and worship were their means to  sympathy  and compassion. They used to esteem the old and have mercy on the young. They assisted the needy  and entertained strangers.
The Messenger of Allâh (Peace be upon him) was always cheerful, easy, pleasant-tempered and  lenient.
He was never rude or rough nor clamorous or indecent. He was neither a reproacher nor a praiser. He  overlooked what he did not desire, yet you would never despair of him. Three qualities he disposed of:  hypocrisy, excessiveness, and what was none of his concern. People did not fear him in three area: —  for they were not qualities or habits of his —: He never disparaged, or reproached nor did he seek the  defects or shortages of others. He only spoke things whose reward was Divinely desirable. When he  spoke, his listeners would attentively listen casting down their heads. They only spoke when he was  silent. They did not have disputes or arguments about who was to talk. He who talked in his presence  would be listened to by everybody till he finished his talk. Their talk would be about the topic  discussed  or delivered by their first speaker. The Messenger of Allâh (Peace be upon him) used to laugh at what  they laughed at and admired what they used to admire. He would always show patience with a  stranger’s harshness at talk. He used to say:
“When you see a person seeking an object earnestly, assist him to get his need. And never ask  for a reward except from the reward-Giver, i.e. Allâh.”
Kharijah bin Zaid said: “The Prophet (Peace be upon him) was the most honoured among the people  with whom he sat. His limbs could hardly be seen. He was often silent and rarely talked when speech  was not a necessity. He turned away from those whose speech was rude or impolite. His laughter was  no more than a smile. His speech, which was decisive, it was neither excessive nor incomplete. Out of  reverence and esteem and following the example of their Prophet (Peace be upon him), the
Companions’ laughter at his presence — was smiling, as well.”
On the whole the Prophet (Peace be upon him) was ornamented with peerless attributes of perfection.
No wonder to be like that for he was brought up, educated and taught (the Qur’ân) by Allâh. He was  even praised by Allâh:
“And verily, you O Muhammad (Peace be upon him) are on an exalted standard of  character.” 68:4
Those were the attributes and qualities that the Prophet (Peace be upon him) enjoyed which made the  hearts of souls of the people close to him, draw near to him and love him. Those traits made him so  popular that the restraint and enmity of his people grew less and they started to embrace Islam in  large  crowds.
This description is in fact no more than a rapid review or rather short brief lines of Muhammad’s
(Peace  be upon him) aspects of full perfection. Trying to encompass the whole perfect picture of the Prophet
(Peace be upon him). No one can ever claim to be possessed of full knowledge or complete mastery of  the great attributes of the greatest man in this universe. No one can ever give this man, the top of  perfection, his due descrpition. He was a man who always sought Allâh’s light, to such an extent that