constituents:
1. The ultimate objective of warning is to make sure that no one breaching the pleasures of Allâh in  the whole universe is ignorant of the serious consequences that his behaviour entails, and to  create a sort of unprecedented shock within his mind and heart.
2. ‘Magnifying the Lord’ dictates explicitly that the only pride allowed to nourish on the earth is  exclusively Allâh’s to the exclusion of all the others’.
3. ‘Cleansing the garments and shunning all aspects of abomination’ point directly to the  indispensable need to render both the exterior and interior exceptionally chaste and pure, in  addition to the prerequisite of sanctifying the soul and establishing it highly immune against the  different sorts of impurities and the various kinds of pollutants. Only through this avenue can the  soul of the Prophet (Peace be upon him) reach an ideal status and become eligible to enjoy the  shady mercy of Allâh and His protection, security, guidance and ever-shining light; and will  consequently set the highest example to the human community, attract the sound hearts and  inspire awe and reverence in the stray ones in such a manner that all the world, in agreement or  disagreement, will head for it and take it as the rock-bed in all facets of their welfare.
4. The Prophet (Peace be upon him) must not regard his strife in the way of Allâh as a deed of  grace that entitles him to a great reward. On the contrary, he has to exert himself to the utmost,  dedicate his whole efforts and be ready to offer all sacrifices in a spirit of self-fogetfulness  enveloped by an ever-present awareness of Allâh, without the least sense of pride in his deeds or  sacrifices.
5. The last verse of the Qur’ân revealed to the Prophet (Peace be upon him) alludes to the hostile  attitude of the obdurate disbelievers, who will jeer at him and his followers. They are expected to  disparage him and step up their malice to the point of scheming against his life and lives of all  the believers around him. In this case he has got to be patient and is supposed to persevere and  display the highest degree of stamina for the sole purpose of attaining the pleasure of Allâh.
These were the basic preliminaries that the Prophet (Peace be upon him) had to observe, very simple  injunctions in appearance, greatly fascinating in their calm rhythm, but highly effective in practice.
They  constituted the trigger that aroused a far-ranging tempest in all the corners of the world.
The verses comprise the constituents of the new call and propagation of the new faith. A warning  logically implies that there are malpractices with painful consequences to be sustained by the  perpetrators, and since the present life is not necessarily the only room to bring people to account for  their misdeeds or some of them, then the warning would necessarily imply calling people to account  on  another day, i.e. the Day of Resurrection, and this per se suggests the existence of a life other than  this  one we are living. All the verses of the Noble Qur’ân call people to testify explicitly to the Oneness of
Allâh, to delegate all their affairs to Allâh, the All-High, and to subordinate the desires of the self and  the desires of Allâh’s servants to the attainment of His Pleasures.
The constituents of the call to Islam could, briefly speaking, go as follows:
1. Testimony to the Oneness of Allâh.
2. Belief in the Hereafter.
3. Sanctifying one’s soul and elevating it high above evils and abominations that conduce to terrible  consequences, besides this, there is the dire need for virtues and perfect manners coupled with  habituating oneself to righteous deeds.
4. Committing one’s all affairs to Allâh, the All-High.
5. All the foregoing should run as a natural corollary to unwavering belief in Muhammad’s Message,  and abidance by his noble leadership and righteous guidance.
The verses have been prefaced, in the voice of the Most High, by a heavenly call mandating the
Prophet
(Peace be upon him) to undertake this daunting responsibility (calling people unto Allâh). The verses  meant to extract him forcibly out of his sleep, divest him of his mantle and detach him from the  warmth  and quiet of life, and then drive him down a new course attended with countless hardships, and  requiring a great deal of strife in the way of Allâh:
“O you Muhammad (Peace be upon him) enveloped (in garments)! Arise and warn.” 74:1-2
Suggesting that to live to oneself is quite easy, but it has been decided that you have to shoulder this  heavy burden; consequently sleep, comfort, or warm bed are items decreed to be alien in your lexicon  of life. O Muhammad, arise quickly for the strife and toil awaiting you; no time is there for sleep and