THE FINAL PHASE OF THE DIPLOMACY OF NEGOTIATION:
The Messenger of Allâh (Peace be upon him) left his confinement and went on preaching his Faith as  usual. Quraish, likewise, repealed the boycott but went on in their atrocities and oppression on the
Muslims. Abu Talib, the octogenarian notable, was still keen on shielding his nephew but by that time,  and on account of the series of tremendous events and continual pains, he began to develop certain  fits  of weakness. No sooner had he emerged victorious from the inhuman boycott, than he was caught in  a  persistent illness and physical enervation. The polytheists of Makkah, seeing this serious situation and  fearing that the stain of infamy that the other Arabs could attribute to them in case they took any  aggressive action against the Prophet (Peace be upon him) after he had lost his main support, Abu
Talib, took a decision to negotiate with the Prophet (Peace be upon him) once more and submit some  concessions withheld previously. They then delegated some representatives to see Abu Talib and  discuss the issue with him. Ibn Ishaq and others related: “When a serious illness caught Abu Talib, the  people of Quraish began to deliberate on the situation and reviewed the main features that  characterized that period and which included the conversion of ‘Umar and Hamzah to Islam, coupled  with the tremendous stir that Muhammad (Peace be upon him) had created amongst all the tribes of
Quraish. They then deemed it imperative to see Abu Talib before he died to pressure his nephew to  negotiate a compromise on the various disputed points. They were afraid that the other Arabs might  attribute to them the charge of opportunism.”
The delegation of Quraish comprised 25 men including notables like ‘Utbah bin Rabi‘a, Shaibah bin
Rabi‘a, Abu Jahl bin Hisham, Omaiyah bin Khalaf, Abu Sufyan bin Harb. They first paid tribute to him  and confirmed their high esteem of his person and position among them. They then shifted to the  newgive-and-take policy that they claimed they wanted to follow. To substantiate their argument they  alleged that they would refrain from intervening in his religion if he did the same.
Abu Talib summoned his nephew and apprised him of the minutes of his meeting with them, and said:
“Well, my nephew, here are the celebrities of your people. They have proposed this meeting to submit  a  policy of mutual concessions and peaceful coexistence.” The Messenger of Allâh (Peace be upon him)  turned to them saying:
“I will guide you to the means by which you will gain sovereignty over both the Arabs and non-
Arabs.”
In another version, the Prophet (Peace be upon him) addressed Abu Talib in the following words: “O  uncle! Why don’t you call them unto something better?” Abu Talib asked him, “What is it that you  invite  them to?” The Prophet (Peace be upon him) replied, “I invite them to hold fast to a Message that is  bound to give them access to kingship over the Arabs and non-Arabs.” According to Ibn Ishaq’s  version,
“It is just one word that will give you supremacy over the Arabs and non-Arabs.” The Makkan deputies  were taken by incredible surprise and began to wonder what sort of word was that which would  benefit  them to that extent. Abu Jahl asked, “What is that word? I swear by your father that we will surely  grant you your wish followed by ten times as much.” He said, “I want you to testify that there is no  god  worthy to be worshipped but Allâh, and then divest yourselves of any sort of worship you harbour for  any deities other than Allâh.” They immediately clapped their hands in ridicule, and said “How can you  expect us to combine all the deities in one God. It is really something incredible.” On their way out  leaving, they said to one another, “By god this man Muhammad (Peace be upon him) will never  relent, nor will he offer any concessions. Let us hold fast to the religion of our forefathers, and Allâ h  will in due course adjudicate and settle the dispute between us and him.” As regards this incident,
Allâh  revealed the following verses:
“Sâd: These letters (Sâd, etc.) are one of the miracles of the Qur’ân and none but Allâh (Alone)  knows their meanings. By the Qur’ân full of reminding. Nay, those who disbelieve are in false  pride and Apposition. How many a generation We have destroyed before them, and they cried  out when there was no longer time for escape! And they (Arab pagans) wonder that a warner
Prophet Muhammad (Peace be upon him) has come to them from among themselves! And the  disbelievers say, ‘This Prophet Muhammad (Peace be upon him) is a sorcerer, a liar. Has he  made the gods (all) into One God (Allâh). Verily, this is a curious thing!’ And the leaders among