OF NATURAL PHILOSOPHY. 79 tions may be accelerated and retarded; but the true, or equable, progress of absolute time is liable to no change. The duration or perseverance of the existence of things remains the same, whether the motions are swift or slow, or none at all : and therefore it ought to be distinguished from what are only sensible measures thereof ; and out of which we collect it, by means of the astronomical equation. The necessity of which equation, for deter mining the times of a phamomenon, is evinced as well from the experiments of the pendulum clock, as by eclipses of the satellites of Jupiter. As the order of the parts of time is immutable, so also is the order of the parts of space. Suppose those parts to be moved out of their places, and they will be moved (if the expression may be allowed) out of themselves. For times and spaces are, as it were, the places as well of themselves as of all other things. All things are placed in time as to order of succession ; and in space as _to order of situation. It is from their essence or nature that they are places ; and that the primary places of things should be moveable, is absurd. These are therefore the absolute places ; and trans lations out of those places, are the only absolute motions. But because the parts of space cannot be seen, or distinguished from one another by our senses, therefore in their stead we use sensible measures of them. For from the positions and distances of things from any body con sidered as immovable, we define all places ; and then with respect to such places, we estimate all motions, considering bodies as transferred from some of those places into others. And'so, instead of absolute places and motions, we use relative ones; and that without any inconvenience in common af fairs ; but in philosophical disquisitions, we ought to abstract from our senses, and consider things themselves, distinct from what are only sensible measures of them. For it may be that there is no body really at rest, to which the places and motions of others may be referred. But we may distinguish rest and motion, absolute and relative, one from the other by their properties, causes and effects. It is a property of rest, that bodies really at rest do rest in respect to one another. And therefore as it is possible, that in the remote regions of the fixed stars, or perhaps far beyond them, there may be some body absolutely at rest ; but impossi ble to know, from the position of bodies to one another in our regions whether any of these do keep the same position to that remote body; it follows that absolute rest cannot be determined from the position of bodies in our regions. It is a property of motion, that the parts, which retain given positions to their wholes, do partake of the motions of those wholes. For all the parts of revolving bodies endeavour to recede from the axis of motion ; and the impetus of bodies moving forward, arises from the joint impetus of all the parts. Therefore, if surrounding bodies are moved, those that are relatively at rest within them, will partake of their motion. Upon which account, the true and absolute motion of a body cannot be Jeter